Tuesday 1 October 2019

Should Religious Leaders Avoid 'Politics'?


It used to be said that when rabbis speak to their communities, they shouldn’t be ‘political’. Avoiding politics, they should talk about something more ‘spiritual’, more edifying, more…rabbinic. Maybe about Jewish values, or Jewish ethics,  things that the Torah focuses on – like, erm…care for the outsider, love of the stranger, concern for the poor and the marginalised in society, social justice, legal and illegal business behaviour, the avoidance of intemperate language in families and in communities; how to look after one’s fields, and animals, trees, the soil and the natural habitat, the environment. Stuff like that. 


And of course there is plenty of material like that – that flows out of the Torah’s moral vision, which is based on, rooted in, the extraordinary, revolutionary notion that there is something of the divine in each human being - humanity made ‘in the image and likeness of God’, as the Torah puts it with typical poetic and imaginative richness – a moral vision that embraces the natural world too, as part of the ongoing creative activity of Adonai, the One and timeless source of all that exists. 


Well, I hope you can see what a nonsense this is in reality, that rabbis shouldn’t be ‘political’. Because all those themes surrounding Jewish ethical and moral responsibilities are of course deeply political. The way in which the social and environmental policies of a country are arranged, the legal arrangements for people to get justice (or not), the economic policies and priorities of a government  that effect the living day-to-day reality of everyone in a society – do they increase the gap between rich and poor or reduce it? – the way a country tackles hate crimes, and prejudice and discrimination: all of these everyday tangible concerns of successive governments, the bread-and-butter stuff of politics -  although it’s not often articulated as rooted in a moral or ethical vision - this kind of politics does of course have a large ethical dimension and therefore is something that Jewish tradition – and rabbis - will have a view on.  


So – taking a leaf out of George Orwell’s book, when he wrote that “The opinion that art should have nothing to do with politics is itself a political attitude” - I would suggest that ‘The opinion that sermons should have nothing to do with politics is itself a political attitude’. 


But by now I am sure you are thinking – well I hope you are, I hope you are one step ahead of me on this – you’ll be thinking: “Well, when they say religious leaders shouldn’t be ‘political’, what’s meant is ‘rabbis shouldn’t be party political’”. As Hamlet famously soliloquised: “Ay, there’s the rub”.  One shouldn’t be party political. 


By the way, Shakespeare borrowed this phrase from the game of bowls, in which ‘rub’ – as in ‘drawback’, ‘obstacle’, ‘impediment’ – meant some unevenness in the ground, that hindered or diverted the free movement of the bowl. It might be useful to rehabilitate this term in the current circumstances of our political life as a nation, when we see the unevenness – not to say chaos – on the ground beneath our feet: each hyperactive day a new development, a new obstacle to the smooth running of ‘politics as usual’. One might say that Mr. Johnson is not exactly getting the 'rub of the green' at the moment: to lose one’s first seven votes in parliament as well as being humiliated 11-0 by the Supreme Court, well if he was managing a football team, the Club’s owners might well be asking him to ‘consider his position’. As in: ‘consider that your position is now vacant’. 


Actually, I’ll let you into a secret, I wasn’t going to talk about any of this in the synagogue today [Rosh Hashanah, the Jewish New Year], straying into ‘party politics’. Like one recent notorious example, I was dithering up to the last minute about which way to go: I didn’t actually have 2 sermons prepared, one of which I’d bin depending on which way the wind was blowing, but then I’m not being paid 275,000 quid a year to pen a weekly column of waffle, piffle and prejudice;  but what I am paid to do, amongst other things, is offer you from time to time some considered thoughts on what our timeless Jewish values might have to say in relation to what is going on in our perplexing and fraught world: communally, nationally, globally. 


Because I know that many of us (in this community in Finchley, and wider) are feeling – if we haven’t become desensitised by the relentless barrage of news that arrives every hour – we’re feeling the maelstrom of disorder and uncertainty sweeping through the daily fabric of our lives, our livelihoods, the very air we breathe. 


We are caught up in all this whether we want it or not. And although you might hear me voicing some disobliging remarks about some of our political leaders – and don’t worry, I will come to Mr. Corbyn in a moment – yes, I am very aware of that old-school unwritten guideline about party politics; but I am also aware that it can be a dereliction of rabbinic responsibility and leadership to ignore what’s going on in front of our eyes and not call out politicians (in whatever country) when they cross red lines of legality, or racial prejudice, or just common human decency. 


And one of the reasons I do want to talk about political issues – and this dementing political, social, economic, and environmental mess we are in – is because of what it’s doing to us, how ill it is making us as a society. It’s making us emotionally unwell, and sick in body and soul, it’s hollowing us out. I see this every day not just on the news-feeds of knife crime and homelessness and food banks and austerity-produced deprivation and shortening life expectations around the country, but I see it too in my consulting room as a therapist: how people are suffering from the diseases and dis-ease of 21st century consumerism with its roots in capitalism’s necessary fantasy, promoted by almost all political parties, of endless economic growth and social progress. People talk dismissively about the ‘worried well’ going to see their therapists – but actually, whether you are seeing a counsellor or not, people are not worried well, they are worried sick. 


The way we live now is making us sick - not just metaphorically, but literally; and it’s generating a barely disguised (and in some quarters nakedly undisguised) aggression that is poisoning our land. Things are not working out the way people want them to in so many domains of life, and the Brexit furore  (as important as the issue is for the future well-being of  the country) is a cover story for a much deeper malaise.

People become angry when they can’t have what they want, whether it’s realistic or not. You see it in toddlers and you see it writ large in the House of Commons. People become enraged at being denied their wishes, or when their feelings about what they want – or feel they deserve, or feel they have a so-called ‘right’ to - become thwarted. Democracies across the globe are being transformed by the power of feeling. And it’s not just anger that is being released, but there’s resentment and fear - because we know in our hearts that all is not well in the world. 


The future looks perilous on many levels, which is why nostalgia for a imagined past when all was well (even though it wasn’t) becomes so powerful. And I think religious leaders do have a responsibility to talk about all this as our New Year begins, and we reflect on what needs to change, and how we might need to change, and how we, as Jews, might respond to where we find ourselves at this point in our nation’s history.   


None of us knows, of course, what tomorrow’s headlines could be, for ourselves, our country. That’s always been true, but in our increasingly speeded-up, interconnected, always-‘switched on’ world, with the  country’s current political crises continuing to cascade over us, it’s hard to keep up, even if we want to - and many people don’t want to, it can feel too unbearable to be exposed to the lying, the deception, the chicanery and corruption, the combustible rhetoric, the demagogic language, the polarising rhetoric, the demonization of the other, all this ugly and sometimes frightening stuff.  


We live in multiple worlds now: while the ever-changing local, national, international issues swirl round us, the timeless pageant of births, marriages and deaths goes on, all the personal stuff, our health scares and illnesses, divorces, job losses, emotional problems, everyday disappointments – all of that is woven into the tapestry of our lives (alongside the constant reminders of a planet heating and flooding and choking). 

And I think it can create inside us – all this hyperactivity - some very difficult, hard-to-manage, feelings: of nervousness, lostness, helplessness, emptiness; so that in a secret part of ourselves we feel we don’t know what we are doing, what’s happening, where we are going; we don’t know where hope is going to come from for the future:  our futures, or our children’s futures, or - God help them - our grandchildren’s futures?


We are all having to manage it, this febrile atmosphere that’s stalking the land, with its toxic mix of nationalism and populism, xenophobia, Islamophobia, misogyny - and yes, undercurrents of antisemitism too. And you’ll all have your views and opinions, and nothing I say will make any difference to how you cast your vote when an election arrives, as it will do soon in the UK. (I’m back to party politics).  


 
And unlike in America, where it’s illegal for rabbis to speak to congregants about how they might vote; and unlike in Israel, where the Haredi rabbis tell their followers who to vote for, and they do, and nobody thinks there’s anything amiss with that, you here would be shocked (I hope) if I – or any of the clergy here in the synagogue - directed your attention towards who to vote for. 


Still, I was shocked – and believe me it takes a lot to shock me - to hear that some of my rabbinic colleagues (not in this community I hasten to add) are thinking of writing to their congregants before the election and telling them not who to vote for, but who not to vote for: i.e. to cast their vote for whatever party would have the best chance in that constituency of defeating the Labour candidate, even if it goes against their normal political allegiance.


I don’t think I’m in a minority in thinking that’s a pretty problematic decision, if they follow through with it. It’s problematic for a variety of reasons - not least because I think it could well add fuel to the already smouldering anti-semitic fires that we know about, and keep an eye on. 


By the way, I would be saying this whatever the party being targeted:  I hold no personal candle for Corbynite Labour and some of his nastier and ignorant fellow-travellers. But in sharing this with you, more in sorrow than in anger, I want to use it to illustrate a deeper, more substantial point: for me it represents just how contaminated by emotionality and false consciousness our thinking has become - when even supposedly thoughtful Jewish leaders fall prey to this kind of polarised thinking, something quite upsetting, and frightening, is happening: rather than help people think about and manage their fears and anxieties about disturbing trends in the society around us – all that toxic swirl of  aggression, anger, hatred, victimisation, blame, some of the ugliest strands of emotion inside us that we know courses through public discourse and on social media – instead of helping us as a Jewish community contain our worries, our emotional distress, and retain or fortify our psychological and spiritual wellbeing, I think those kind of rabbinic messages can only stoke people’s fears, increase people’s anxieties, collude with our historically deep-seated impulses towards paranoid thinking. 


To which some might respond: but what if it’s not paranoia? As they say: ‘Just because you’re paranoid, doesn’t mean they are not out to get you’. To which I would reply: and yes, that’s exactly what the paranoid mind says, it’s always ‘them’, never me. But our job – and it’s not easy, but it is psychologically and spiritually essential – is to separate out the outward hostility (where it exists) from our conscious and unconscious hostility that we project outwards and then feel is being directed at us. If we don’t stay in touch with and control our own aggression, we will only ever feel it as being directed at us. 


The one thing we know is that we don’t know what tomorrow will bring; but unless we are rooted in, and work at staying rooted in, something timeless in our Jewishness, we are going to feel very lost, a bit demented sometimes, and perhaps sometimes feel we’re losing our hopefulness in life. And what do I mean by ‘staying rooted in something timeless in our Jewishness’? 


On Rosh Hashanah, as a new year begins when things are likely to remain chaotic and fragmented, disenchanted and polarised and fraught, we need to focus on what counts, what really counts: and what counts doesn’t change with the zeitgeist, with fashion, with the ups and down of political rhetoric. What counts – the machzor [prayer book] reminds us of this on every page – are compassion, generosity, lovingkindness, a passion for justice, a deep care for one’s neighbour, and for the stranger, the outsider. 


These are the values that are timeless, and this is what the meaning of Jewish survival is about – not survival for almost three millennia for its own sake, just another ethnic group to add to the rich mix of humanity; that’s not what our purpose is here in this world, to focus on our national or ethnic claim as Jews, but to bring into a lived reality these qualities which are at the heart of the Jewish story, the Jewish vision. We have survived not just in order to keep on surviving, but because we have a role; to be a spiritually alive Jew  means to be a blessing, to bring a blessing into the world through our actions, our everyday inter-personal behaviour, our ability to say, and to enact, that you – created in the image of the divine – have  value.  I have value, but you have value too. A value that we cannot put a price on. The divine spirit which animates all things and flows through creation and lives in me, is also in you, in the others. This underpins a religious vision, just as it underpins, in a disguised form, human rights legislation and our justice system and our care for the environment. 


Unless we keep rooted in this ancient (and yet still never achieved) vision, we will not survive. Unless as Jews, individually and in communities, we are committed to care, to kindness, to concern for those who are deprived of rights, to the impoverished, and the marginalised; unless we are committed to the well-being of life – human, animal, natural; unless we keep a steady eye on our vision, our Godly purpose, we will feel lost, confused, frightened, scared of the future. 


If we turn away from these values, turn inward, we will betray  our purpose and our destiny, our raison d’etre. And if we betray it, there will be nobody to fix things after us. And whether your commitment is through working with groups like Extinction Rebellion, or the Jewish Council for Racial Equality, or through the synagogue, or in random acts of kindness in individual relationships with people you meet, what matters is that you allow the timeless ethical demands and wisdom of our tradition to filter through you, so that you are agents of the change you would like to see. 


George Orwell once wrote that “In a time of deceit telling the truth is a revolutionary act”. So let’s be revolutionaries. Our tradition calls today Yom Ha-Zikkaron, the ‘Day of Remembering’, and the truth is that for Jews there are two kinds of remembering. One kind of remembering - the lachrymose view of our past - is remembering the vale of tears we have inhabited because we have attracted hatred and hostility, over the generations: that’s an old story, always close to the surface, always waiting to snare us in its determinism, ‘remember what’s happened to us’. There’s  a truth there, yes, and we need to remember it – but without it colonising our minds. Because if it does colonise our minds, occupy all the available space with its haunting story of what has been done to us, there’s no room for the other remembering, the other truth, the other revolutionary act. 


And this second kind of Jewish remembering is to remember our vision, symbolised by the revelation at Sinai, of a new ethic of how to live together, how to create a society of well-being: a vision of inter-personal generosity, compassion, the fighting against injustice, the care for each other, and the care not just for those like us, but for those different to us.  Remembering the moral vision we have been given and carried for all these generations, in all its depth and richness and all its demands to be lived out, remembering this is the way forward, the way we keep hope alive in fraught times.

Keeping our eye on the timeless is no guarantee that we won’t lose our bearings in the face of the superfluity and bombardment of everyday life – but without it our sense of being lost and directionless will only grow. In the face of division, hostility, demeaning language, let’s be revolutionaries, let’s insist on the timeless truths we still hold close to our hearts. 


[based on a sermon given at Finchley Reform Synagogue, on the second day of Rosh Hashanah, October 2nd, 2019]




9 comments:

  1. Hello everyone, my name is Alfreed siang  i am here to say a big thank you to my doctor DR OLU who helped me enlarge my penis.i have never had a happy relationship in my life because of my inability to perform well due to my small penis, due to frustration,i went online in search of solution to ending my predicament and than i came across testimony on how DR OLU has helped them, so i contacted him and he promised to help me with penis enlargement,i doubted at first but i gave him a trial and he sent me the product which i used according to his prescription and in less than a week,i saw changes in my penis and it grow to the size i wanted and since then,i am now a happy man and no lady complains again about my penis.if you also need the services of my doctor,you can also contact him on his email..drolusolutionhome@gmail.com   or his whataspp is +2348140654426

    ReplyDelete
  2. I want to use this opportunity I have to say a big thanks to Dr OSOFO for getting back my ex wife. I'm Lisa Campbell from England, after 7 years of marriage my wife left me for another man I did whatever I could to get him back but all I did was in vain I was sad, but I didn't lose hope of getting her back because I had faith in God. So I search online on how to get my wife back, and I came across a post of Dr OSOFO of how he helped a lady to get back her ex, I contacted him and told him the pain I was going through, he told me what to do and I did it, then he casted a love spell for me 48 hours later my wife called me and told me he is sorry for what he did and that he misses me very much, later that day he came back home and beg for my forgiveness, since then our love grew stronger. For the marvelous things Dr OSOFOhas done for me it would be unfair for me not to let the whole world know that such a powerful spell caster do live. If you want to get back your ex fast email  (osofo.48hoursolutioncenter@gmail.com)  or add him up on WhatsApp +2349065749952 

    ReplyDelete
  3. I have been married with my wife for 6 years and recently she broke up with me and it hurt me deeply when she told me to leave her alone and that she does not love me anymore when i was always faithful and honest to her. I tried all the ways to get her back buying her what she wants like i always did and she still left me heart broken and she even has a new boyfriend which destroyed me even more until a friend of mine from high school directed me to Dr Emu. This man changed my life completely. I followed everything he told me to do and my wife came back. I was stunned everything happened exactly like he told me. I had faith in everything he told me and everything was true. You can contact him via email: Emutemple@gmail.com He will help you in anything you need and quick to answer once you contact him through his whats-app number: +2347012841542

    ReplyDelete
  4. I have been married with my wife for 6 years and recently she broke up with me and it hurt me deeply when she told me to leave her alone and that she does not love me anymore when i was always faithful and honest to her. I tried all the ways to get her back buying her what she wants like i always did and she still left me heart broken and she even has a new boyfriend which destroyed me even more until a friend of mine from high school directed me to Dr Emu. This man changed my life completely. I followed everything he told me to do and my wife came back. I was stunned everything happened exactly like he told me. I had faith in everything he told me and everything was true. You can contact him via email: Emutemple@gmail.com He will help you in anything you need and quick to answer once you contact him through his whats-app number: +2347012841542

    ReplyDelete
  5. I don't think only a testimony would be enough to appreciate the work of Dr Odunga in my life. I would write his email here first which is odungaspelltemple@gmail.com My name is Fiona Walker and I have been helped indeed by Dr. Odunga in getting my ex husband back to me after leaving me for 4 years of divorce in marriage. I really want to write a long message of how we broke up, the trauma, the good times, the fighting and every other relationship problem. Not to forget was my issue of infertility which I never thought would be made possible to give birth. Like I said, a testimony would not cover up my appreciation of thanksgiving to the handwork of this man. Peter who was a flirt and a narcissist came back to me and begged and acted like a man. Did Dr. Odunga's spell really corrected his head and his thinking faculty within 2 days of contacting him, I asked myself. That very night was awesome after 4 years. I got pregnant and waited until I delivered to give this testimony to the world but gave Dr. Odunga the good news of my pregnancy and the way my husband acted with me. I sincerely urge everyone to meet this Great Spell Caster known as Dr. Odunga to help you with effective spells and get that relationship worry over your shoulder. His WhatsApp mobile number is +2348167159012 you can also Email: odungaspelltemple@gmail.com to reach him

    ReplyDelete
  6. A GREAT SPELL CASTER (DR. EMU) THAT HELP ME BRING BACK MY EX GIRLFRIEND.
    Am so happy to testify about a great spell caster that helped me when all hope was lost for me to unite with my ex-girlfriend that I love so much. I had a girlfriend that love me so much but something terrible happen to our relationship one afternoon when her friend that was always trying to get to me was trying to force me to make love to her just because she was been jealous of her friend that i was dating and on the scene my girlfriend just walk in and she thought we had something special doing together, i tried to explain things to her that her friend always do this whenever she is not with me and i always refuse her but i never told her because i did not want the both of them to be enemies to each other but she never believed me. She broke up with me and I tried times without numbers to make her believe me but she never believed me until one day i heard about the DR. EMU and I emailed him and he replied to me so kindly and helped me get back my lovely relationship that was already gone for two months.
    Email him at: Emutemple@gmail.com  
    Call or Whats-app him: +2347012841542

    ReplyDelete
  7. DR OBODO SOLUTION TEMPLE
    DO YOU NEED A SPELL CASTER ..All kinds of spell such as, Business spell, marriage spell, miracle power spell for the pastors, if you need your ex boyfriend or girlfriend back, if you need a child,if you have spiritual or physical problem, Success, Making you rich without human blood or sacrifice, Good luck and favor spell, we also cure sickness and diseases like HIV/AIDS, CANCER, DIABETES, HEPATITIS B, STROKE,CATARACT IN EYES without surgery etc. I advise you contact me for solution on Whats App +2347056499372 or Email: Dr.obodospellcaster@gmail.com

    ReplyDelete
  8. My husband and I have been married for over 10 years. We met when I was 18 and he was 21. We’ve been through a lot emotionally together. There were several HUGE fights and painful situations in our marriage, but we always seemed to come out stronger on the other side. Out of the blue my husband just sprung the divorce talk on me, I was totally depressed until I found Dr.Todd website online and I ordered for a Love spell. You won’t believe my husband called me at the exact time this spell caster finished his spell work in 48hrs. I was totally amazed! He is wonderful and his spells work so fast. His Email: manifestspellcast@ gmail. com manifestspellcast.wordpress.com
    WhatsApp:+1 604 901 9747

    ReplyDelete
  9. I want to thank Emu Temple for the accurate readings he gave me and for also helping me bring back my lover.. If you are here and you are having any relationship problem please Contact Emu Temple on Via Email: emutemple@gmail.com OR Via WhatsApp +2347012841542 and result is 100% guarantee and He do lot more as:*Love Spells*Lost Love Spells*Divorce Spells*Stop Divorce Spell*Marriage Spells*Binding Spells*Breakup Spells*You want to be promoted in your office*Want to satisfy your lover*Death Spell*Gay/Lesbian Love Spell*Court case Spell*Politics Spell*Good-luck Spell*Bad Luck Remover Spell*Do as i say Spell*General cleansing Spell*Herbal remedy for all kind of disease    
    *Lottery Spell*Pregnancy Spell*Peins enlargement 














    I want to thank Emu Temple for the accurate readings he gave me and for also helping me bring back my lover.. If you are here and you are having any relationship problem please Contact Emu Temple on Via Email: emutemple@gmail.com OR Via WhatsApp +2347012841542 and result is 100% guarantee and He do lot more as:*Love Spells*Lost Love Spells*Divorce Spells*Stop Divorce Spell*Marriage Spells*Binding Spells*Breakup Spells*You want to be promoted in your office*Want to satisfy your lover*Death Spell*Gay/Lesbian Love Spell*Court case Spell*Politics Spell*Good-luck Spell*Bad Luck Remover Spell*Do as i say Spell*General cleansing Spell*Herbal remedy for all kind of disease    
    *Lottery Spell*Pregnancy Spell*Peins enlargement 

    ReplyDelete