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Sunday, 13 February 2011

Egypt’s Revolution

‘In Egypt it was the moral force of nonviolence, not terrorism, not mindless killing...that bent the arc of history toward justice once more.’ Whoever writes Obama ‘s speeches is a maestro. Maybe Obama writes his own speeches, but whoever composes them, I find it remarkable that he so often manages to find a language that resonates in the imagination, that one wants to savour and reflect on. And how often do politicians manage to do that?

The notion of bending ‘the arc of history toward justice’ is of course part of a Judaic vision too. Perhaps that’s why it resonated so strongly with me when I heard the phrase. I imagine that few of us can have been following these last few weeks’ events in Egypt without at some point being moved by the sight of a people finding its voice to protest against decades of dictatorship, corruption, brutality and repression. Protests that were remarkably peaceful given the suppressed fury that must reside in the hearts of so many at the conditions they have had to endure.

As we know, Mubarak’s 30 year grip on his people was sponsored (financially and militarily) by the United States, who’ve been guided – as they so often are, as is the British government – by President Roosevelt’s famous comment in 1939 about the Nicaraguan dictator Somoza, that ‘he may be a son of a bitch, but he's our son of a bitch.’ So I’ve been stirred and heartened, as I was in 1989, by the tide of history that seems to be moving another part of our world away from brutality and impoverishment towards something more life-enhancing. And yet I’ve been disheartened - dispirited hugely, if truth be told – by so much of the response I’ve heard and read from the Jewish community, here and in Israel.

Because this response has been dictated - loaded word, I know – not by a recognition of the power of the human spirit to overcome oppression. It’s been dictated by fear. This fear has focused on the Muslim Brotherhood, who’ve been keeping a low profile over these last weeks, and the fear of a fundamentalist form of Islamism taking over in the region. As if Egypt is another Iran. Which for many reasons – historical and cultural and demographic and geographic – it isn’t. But the spectre of Israel once again surrounded by implacable annihilatory enemies haunts the Jewish imagination. It’s as if fear is soldered to our soul. And I find that hugely saddening, and actually rather ugly.

For our response to these events to be dictated by our fears rather than our hopefulness about the human spirit is a betrayal, I would suggest, of the religious vision of our Judaic tradition. In secular terms, it puts us as Jews on the wrong side of history – it puts us on the side of repression and brutality. It puts us on the side of Pharaoh rather than Moses.

In religious terms, it fails to understand that the phrase from Exodus we return to and cherish each year “Let my people go...” is the voice of the divine, of God, of the sacred principle that freedom from oppression is the right of every people. That’s the vision at the heart of Judaism: freedom from oppression, each person to have the opportunity to sit under their vine and their fig-tree where no-one shall make them afraid. Isn’t that what the people of Egypt want too?

In his response to Mubarak’s departure, Obama also quoted Martin Luther King: 'There's something in the soul that cries out for freedom.' Fear is a great dictator – when will we be able to overthrow its tyranny within us? When will we be able to rejoice – beyond our fears –wherever we see the ‘arc of history’ bending towards justice? Yes, Egypt has a long way to go – the transition from military to civilian rule will no doubt be bumpy. But as a Jew I celebrate, as Obama was celebrating, the movement of the human spirit towards freedom. All that those crowds possessed was, as the Egyptian novelist Ahdaf Soueif put it, ‘words and music and legitimacy and hope’. We see what powerful weapons these can be when wielded with determination, courage and vision.

12 comments:

  1. A wonderful blog, Howard. thanks very much for this.
    Bracha

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  2. As they say on Facebook "Like"

    Nick Kramer

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  3. Compare and contrast with the version of this published in the Guardian.

    This is in the Guardian version:
    For our response to these events to be dictated by our fears, rather than our hopefulness about the human spirit, is an act of bad faith: it reneges on the spiritual vision of our Judaic heritage. In secular terms, it puts us as Jews on the wrong side of history – it puts us on the side of repression and brutality. It puts us, so to speak, on the side of Pharaoh rather than Moses. In religious terms, it fails to understand that the biblical phrase that we lovingly repeat each year when we tell our own story of liberation, "Let my people go … ", is the voice of the divine, of God, of the sacred principle that freedom from oppression is the right of every people.

    Bad faith, Rabbi?

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  4. Good to read this and your companion piece in the Guardian today Howard. My thoughts have run along very similar lines. You might like to see a piece I wrote that's on my new blog called 'Freedom and democracy aren't only for Jews': http://antonylerman.com/2011/02/03/freedom-and-democracy-arent-only-for-jews/

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  5. Who says freedom and democracy are only for Jews?

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  6. I read your article on the Guardian about the Egyptian revolution. It was too late to comment, but wanted to extend a hand of peace to you.

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  7. I'm sure that you would be delighted to discuss this vexed question with an actual Israeli. I'll tell her to expect you
    http://cifwatch.com/2011/02/20/rabbi-howard-coopers-act-of-bad-faith/

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  8. Accusing Jews of 'bad faith' for the benefit of the the wider Guardian audience reflects grovelling self-hatred. Jews and others are entirely reasonable in reacting cautiously: as McEwan in the same paper writes 'for every moment of exhilaration on the street, there is a Robespierre in waiting'

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  9. Howard on mature reflection we should do as the Colonel's Wife

    Hope for the Best,
    Expect the Worst,
    Take what we get.

    Nick

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  10. Good to know the Rabbi is on the right side of history. Too bad he's so intellectually challenged that he can't hold two ideas in his head at the same time. Pathetic and pompous telling it as though he were a prophet while cherry picking from the bible to delegitimise Israel to feed his unexamined self-contempt. A soi-disant psychotherapist who cannot comprehend entirely justifiable anxieties is clearly unable to comprehend the unconscious, his own or others.

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  11. 'A betrayal' comes when we lose faith in reason to show us how things really stand - example: Churchill's warnings pre-WW2. It is difficult now for us to remember the vituperation of left and right at the time. Reality is painful.

    Revolutions overthrow sovereignty. The Law is lost, albeit temporarily, but nonetheless disastrously. As the instability grows, so does extremism (Examples: Robespierre, Marat, Mussolini, Lenin etc). The only question here is whether current events are of this mould, or more closely resemble the 'Green Revolution' of 1989.

    Given the tensions tearing the middle east apart (not the least of which is a fanatical Jew hatred) a transition to democracy will be a welcome surprise, not to say, shock. Obama's speechwriter should really get out more.

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  12. So Rabbi Cooper, I should welcome a million people in Tahrir Sq screaming about how they are going to march to Jerusalem?

    Who cares eh? As long as the Guardian loves Morally perfect Howie?

    There are names for people like you. Frankly I find you sickening.

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